As an administrative officer in the Egyptian Government, the author compiled a digest of the law and practice of the Bedouin Courts, together with an account of desert life and customs.

This volume was originally published in 1925 and is a digest of the law and practice of the Bedouin Courts, together with an account of desert life and customs.

Originally published in 1925, this volume provides an introduction to the rich and complicated traditions of Bedouin law. Written from the author's own experiences after spending more than seven years in the deserts of Egypt and Sinai, it was intended to dispel the myths that had developed around Bedouin culture within western society. The text studiously avoids these forms of condemnation and sentimentalisation in focusing on particular examples of justice in practice, thus revealing the subtle network of human relationships around which the culture was formed. It is written with an affection that reveals the author's genuine admiration for Bedouin traditions, but does not shy away from revealing the problems within these traditions. This important book will be of value to anyone with an interest in Bedouin culture, anthropology or law.

Published in 1925, this is an absolute gem of a book. From the author's preface: "In the following chapters I have tried, by quoting lawsuits of all kinds, and explaining the means employed to dispose of them, to show first the conditions under which the Bedouin live, and secondly their mentality and point of view. Although the reader may possibly gather from the pages that follow that I have a real affection for the Bedou himself and admiration for most of his laws and customs, I have tried to represent his character in full, with all his faults and failings. Descriptions of particular cases have been purposely introduced, showing unmistakably that Bedouin Law is no more infallible than any other law, and that in some cases justice is not done. But in the aggregate, it will be found that the Bedou with all his faults is a very loveable person, and his code of laws and customs is remarkable for its practical common sense."

The Making of Modern Law: Foreign, Comparative and International Law, 1600-1926, brings together foreign, comparative, and international titles in a single resource. Its International Law component features works of some of the great legal theorists, including Gentili, Grotius, Selden, Zouche, Pufendorf, Bijnkershoek, Wolff, Vattel, Martens, Mackintosh, Wheaton, among others. The materials in this archive are drawn from three world-class American law libraries: the Yale Law Library, the George Washington University Law Library, and the Columbia Law Library.Now for the first time, these high-quality digital scans of original works are available via print-on-demand, making them readily accessible to libraries, students, independent scholars, and readers of all ages.+++++++++++++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: +++++++++++++++Yale Law LibraryLP3Y100700019250101The Making of Modern Law: Foreign, Comparative, and International Law, 1600-1926Cambridge: At the University Press, 1925xiv p., 1 l., 158 p. plates. 20 cmUnited Kingdom

This is a new release of the original 1925 edition.

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Published in 1925, this is an absolute gem of a book. From the author's preface: "In the following chapters I have tried, by quoting lawsuits of all kinds, and explaining the means employed to dispose of them, to show first the conditions under which the Bedouin live, and secondly their mentality and point of view. Although the reader may possibly gather from the pages that follow that I have a real affection for the Bedou himself and admiration for most of his laws and customs, I have tried to represent his character in full, with all his faults and failings. Descriptions of particular cases have been purposely introduced, showing unmistakably that Bedouin Law is no more infallible than any other law, and that in some cases justice is not done. But in the aggregate, it will be found that the Bedou with all his faults is a very loveable person, and his code of laws and customs is remarkable for its practical common sense."